What’s the Goal of the VeggieTales Creator’s Video About Abortion?

The creator of Veggie Tales made a video that, in effect, makes the case against the importance of voting pro-life.

By Frank Turek Published on October 23, 2020

VeggieTales creator, Phil Vischer, has done some wonderful videos over the years. But his new video on abortion is quite a different product. If you have time, watch it (below) before you read my commentary.


Now, what do you think is the main goal of this video? Is it to urge Christians to not merely focus on overturning Roe to reduce abortions? Or, do you think the main goal of the video is to give Christians supposed intellectual and moral justification to vote against Trump and for Biden in 2020?

Since “vote” is in its title, it seems to be a thinly veiled attempt to achieve the latter. The motive behind the video doesn’t make its contents false, of course. Some of it is certainly true. In fact, the video rightly highlights that overturning Roe is hard, and it’s not the only thing that Christians and other pro-lifers should be doing to end abortion.

But informed Christians already know that. They are already engaged in ministries to prevent abortion and minister to those hurt by it. They also know that overturning Roe will not end abortion in America, but it will save thousands of lives (as the video admits).

Fallacies and False Data

If this video is intended to shift evangelical voting priorities, it should fail because the video’s case is built on fallacies and false data. It also leaves out several relevant facts.

  • It offers the false dilemma that we can only reduce abortions by the methods they suggest OR by overturning Roe. Why can’t we do both? We can and should, as most pro-lifers attempt to do.
  • It tries to make a case that changing the law wouldn’t matter much. It does so by making contrary to fact assertions and citing obviously false stats:
    • An “estimated” 800,000 abortions in 1930. Really? Who’s doing the “estimating”? There were only 123 million people in the U.S. in 1930. Today there are 331 million which are known to produce 800,000 abortions each year. Obviously, the 1930 “estimate” is wildly inflated: there were far less than 800,000 abortions in 1930 because we had only 37% of the population that we have now, and there was not the same access to abortion then as now.
    • More abortions before Roe and the rate is also lower now? Again, false. According to Dr. Thomas Hilgers, who did the definitive study on this back in 1981, the true annual number of pre-Roe abortions is somewhere between 39,000 and 210,000 with a median of 98,000 — nowhere close to the 800,000 cited in the video (which obviously makes their rate claim wrong). How could the video’s authors think their numbers were anything other than make-believe? It defies all experience and common sense to think you’ll get less of something if you make it legal. Does anyone really think we’ll get fewer murders if we just make murders legal? Fewer rapes if we legalize it? Incredibly, that’s what the authors of this video say has happened with abortion, and it nullifies the core of their argument.
  • It ignores the fact that the law is a great teacher, and that changing it yields great benefits. Many people take their moral cues from the law. They think whatever is legal is moral, and whatever is illegal is immoral. Slavery is a good example. We have a better moral view on slavery now than 160 years ago even though, overall, we are less moral now in most other areas. Why? Because the law has helped teach people since then that slavery is immoral. Similarly, most people thought abortion was immoral in 1973 as evidenced by the fact that most states outlawed it. Now we’re about evenly split. Why? Because making abortion legal made more people mistakenly think it is moral. It is not, as this one-minute video unequivocally shows.
  • It assumes that since Roe hasn’t been overturned yet, it won’t be overturned, so we shouldn’t keep it a priority (suspiciously two weeks before the most pro-life president in terms of policy and appointments is up for re-election). They ignore the fact that overturning Roe requires a long game that can take many years. It requires a case to come before the court that challenges Roe through state law. This happens infrequently because states are not apt to pass such a law unless they think the court might take it and then vote favorably on it. A conservative court is more likely to welcome such a challenge. With Trump’s three judges, we may finally have such a court. That will be lost if Democrats win and pack the court — a threat Biden refuses to deny.
  • It ignores the fact that Roe would have been overturned in 1992 had Bork not been “Borked” by Democrats in the Senate (The Planned Parenthood vs. Casey case was at 5-4 decision with Kennedy, Bork’s replacement, writing the atrocious relativistic decision in favor of keeping Roe).

What’s Really Behind This Video?

So, what’s really behind this thinly veiled and fallacious effort? It’s not that the authors have just discovered the non-importance of Roe. After all, do you think this video would exist if Biden were running against Bush rather than Trump?

No, this video exists because some Christians are looking for any excuse to avoid voting for Trump. When I ask never-Trump Christians, “If it was Bush vs. Biden, who would you vote for?” They all say, “that’s easy — Bush!” Yet Trump supports more conservative and pro-life policies than Bush did. This reveals that they are voting based on personality rather than policy.

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But Trump’s caustic personality is no justification for suggesting that life is no longer the most important issue. The first duty of government is to prevent the taking of innocent life, and certainly not to pay for the taking of innocent life (as the Democrat platform advocates with its taxpayer funding of abortion). While being pro-life doesn’t necessarily make someone a good candidate, being pro-abortion necessarily disqualifies a candidate.

Pro-life author Scott Klusendorf asks you to

imagine a school house that is on fire with children trapped inside. A crude talking man with arrogant tweets is willing to join you risking his life to save kids. Meanwhile, a “nice” man thought to be less haughty and with fewer sarcastic tweets not only refuses to help you, he promises to throw gasoline on the fire. Is there no morally significant difference between the two men? Worse still, should we endorse the arsonist? If you think Biden and the Democrats do not have wicked plans on abortion and will rush to implement them, you have not been paying attention to their campaign promises or the actions Senate democrats — who can’t even bring themselves to outlaw letting unwanted humans die after birth.

In short, policy trumps personality.

What if It were Dred Scott Instead of Roe?

If the goal of Mr. Vischer and his narrator (pastor Skye Jethani) is to get Christians to give up on Roe and vote Democrat, I have a question for them: Would you have made this video if the issue was not abortion and Roe but slavery and Dred Scott? (Dred Scott affirmed slavery by opining that blacks were only three-fifths of a person.)

“Overturning the Dred Scott decision isn’t our top priority anymore. We’ve put justice after justice on the Supreme Court and still haven’t been able to overturn it after all these years. And even if we do overturn Dred, some states will still have slavery. Besides, there are other ways of reducing slavery. And since slavery has decreased under pro-slavery presidents, it’s perfectly fine to vote for Stephen Douglas over Abraham Lincoln.”

Would these men be making that dreadful case? Would they be casting doubt on the moral importance of voting for Lincoln over Douglas? Would they gloss over the fact that Douglas not only wants to keep slavery legal, but he wants you, the taxpayer, to subsidize it?

No one would accept that case. And we shouldn’t accept theirs now. 

(For more, see my new video Does Jesus Trump Your Politics?)


Frank Turek is a Contributor to The Stream, president of CrossExamined.org, coauthor of I Don’t Have Enough Faith to be an Atheist and the author of Stealing From God: Why Atheists Need God to Make Their Case.

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