Jerry Falwell Jr, Shane Claiborne and Politics of Jesus

Christian faith by itself doesn’t necessarily guarantee compelling political insight.

President of Liberty University, Jerry Falwell Jr., delivers a speech during the evening session on the fourth day of the Republican National Convention on July 21, 2016 at the Quicken Loans Arena in Cleveland, Ohio.

By Mark Tooley Published on February 2, 2018

Is it possible to talk about Jesus too much in politics? Is “What Would Jesus Do” politically relevant? Frequent rhetoric from Religious Right and Religious Left raises the question.

Liberty University President Jerry Falwell Jr, a prominent Evangelical supporter of President Trump and son of one of the Religious Right’s founders, provoked controversy with this recent tweet:

Jesus said love our neighbors as ourselves but never told Caesar how to run Rome-he never said Roman soldiers should turn the other cheek in battle or that Caesar should allow all the barbarians to be Roman citizens or that Caesar should tax the rich to help poor. That’s our job.

Falwell then added:

All the clowns commenting on my tweet below with their bowels in an uproar can relax b/c the other side of the coin is Jesus never told Caesar he shouldn’t tax the rich to help the poor either. You can be a good Christian whether you vote conservative or liberal!

Evangelical Left activist Shane Claiborne, who’s been trolling Falwell many months with his challenge to debate whether Jesus would support Trump, tweeted responsively:

Honestly, this is some of the worst theology I’ve ever heard. And this heresy is from the president of the largest Christian university in the world.

And then:

Not only is this “bad” theology… it is also deadly theology. Similar ideology was used to justify apartheid and to excuse Hitler… this notion that sin is personal but rulers are immune to it.


The idea that Caesar or a Roman soldier… or anyone… is exempt from God’s command to love our enemy, care for the poor, or welcome the stranger is heresy. Jesus said we will ALL be asked how we cared for “the least of these.” (Mt.25)

Evangelical left author and pastor Brian Zahnd tweeted supportively with Claiborne:

It’s truly amazing. And there’s a part of me that feels sorry for @JerryFalwellJr and those who share his views. I’m convinced they believe what they say, but it only serves to show how far from Jesus people baptized in religious nationalism can be. We need to send missionaries.

And Claiborne is apparently mulling a religious left protest in Falwell’s Lynchburg:

If we were to organize a #LynchburgRevival where there was preaching, worship and prophetic action… that challenged the toxic evangelicalism of @JerryFalwellJr… would you come?

In 2008 Claiborne wrote a book Jesus for President, which I reviewed here. It was a neo-Anabaptist polemic likening America to ancient Rome, Babylon and the Third Reich. Ostensibly faithful followers of Jesus abjure “empire” and its violence while also demanding the empire universally feed, cloth, medicate, and award automatic citizenship. This perspective is largely based on the teachings of the late modernist Mennonite theologian John Howard Yoder. He reinterpreted the Cross primarily to signify rejection of all violence and power instead of atonement from sin.

Claiborne and other Christian activists of the Left like to ask “Whom would Jesus bomb?” “Whom would Jesus deport?” “Whom would Jesus execute?” “Would Jesus open carry?” “Would Jesus support Trump?”

We shouldn’t emphatically claim Jesus for our causes, confidently asking “What Would Jesus Do?” Instead, we can bow before Him reverently and struggle modestly to understand His will on earth, asking what He might have us do.

The answer to these questions is nobody and no, but not for the reasons Claiborne and friends offer. Jesus during His earthly walk of several years was a prophet, preacher, healer and above all Savior of humanity. He didn’t marry, have children, own property (apparently), or work for wages. (At least presumably not after leaving his earthly father’s carpentry shop). Nor did he do a lot of what ordinary people are called to do. He had a unique calling, which He fulfilled wondrously, and which He still fulfills.

Jesus during His brief ministry didn’t make political statements. Falwell was right on that. Nor would He have taken up arms, about which Claiborne is right. These exercises of earthly power, while not wrong in the right circumstances, weren’t His calling.

But Falwell perhaps is similar to Claiborne, at least in these tweets, in projecting too much onto the earthly ministry of Jesus. The Christian faith has many principles, based on the Scriptures that include but are not confined to the Gospels. We also have two millennia of Church tradition that should guide our understanding of politics, without typically offering dogmatic policy instruction in contemporary times. Claiborne should agree with Falwell that Christians can sincerely operate within different political perspectives. We should also remember that Christian faith by itself doesn’t guarantee compelling political insight. Wonderful saints can be politically clueless.

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Claiborne as a lay political activist believes he serves Jesus by organizing demonstrations and sometimes getting arrested in acts of civil disobedience on behalf of causes of the Left. Falwell, as a layman and college president, believes he does so with his pro-Republican pronouncements. Maybe each, with different understandings of Jesus, has very different callings that serve wider providential purposes.

Remember, Christians understand Jesus not just as the earthly prophet, healer and preacher Who was crucified. We also know Him as the Risen Savior and Second Person of the Trinity, present before the foundation of the universe, Who rules and will rule forever. This understanding precludes pigeonholing Him into our earthly political categories of the moment. We shouldn’t emphatically claim Him for our causes, confidently asking “What Would Jesus Do?” Instead, we should bow before Him reverently and struggle modestly to understand His will on earth. The real question is: What would Jesus have us do?


Originally published at Juicy Ecumenism. Republished with permission.

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  • Ken Abbott

    An important question alongside “What would Jesus have us do?” is “What has Jesus done?” The answer to the first is founded on the answer to the second. You made a reference to it in your final paragraph; it needs to be brought to the fore.

    Getting some thoughts out there and inviting interaction: Jesus said, “My kingdom is not of this world,” yet he now reigns at the right hand of the Father as the sovereign Lord of the universe, and holds the hearts of kings in his hand. His kingdom is both transcendent and imminent. We serve the King of kings while still beholden to the lesser authorities, and if you subscribe to the Founders’s idea that in this country the people are sovereign it puts American Christians in the interesting position of being one of those lesser authorities. So we are to govern–to the extent that we do–conscious of the godly standards to which Jesus commands obedience. And, following after our Lord, just as we are little kings we are also little prophets and priests, declaring the will of God to the world and interceding on its behalf. There is no way that our civic activities will align perfectly with any worldly perspective or organization, because none of them aligns perfectly with God.

  • Paul

    ” The real question is: What would Jesus have us do?”

    Agreed, but WWJHUD doesn’t make for a catchy slogan 😉

  • m-nj

    I always thought the WWJD meme was irrelevant and irreverant. My suggestion was WWGG… What would glorify God. That was what Jesus’ said his whole ministry was about… Doing the will of the Father, and in doing so, bringing glory to Him. As the Westminster Catechism asks and answers:

    What is the chief end of man?
    To glorify God and enjoy Him forever.

  • calduncan

    I’m not a huge fan of Jerry Jr, but Shane Claiborne is as nutty as all get-out and cannot be taken seriously. He is not exactly a household name (outside of that bubble called the evangelical left), so he’s hoping to gain a little notoriety by bashing Falwell.

    Btw, for those of you who are, or used to be, fans of Tony Campolo: it was hanging around with Claiborne that turned Campolo against evangelicals. Instead of being the wise and mature Christian who could have corrected Claiborne, Campolo decided he could be young and hip and cool by turning left in his old age. It’s a sad story.

    Google a photo of Claiborne, it will make you laugh.

  • Daniel de Oliveira

    “Maybe each”, no no no. SHAME Claiborne can’t be a servant of God advocating socialism! It only destroys nations around the world.

    • Conr

      Socialism and ideas of ‘serving the poor through governement’ is forced altruism… which is not altruism at all. We are to be givers and philanthropic. Taking our money is an entirely different thing…. There’s a reason tithing to the church is not a requirement of being a member…

  • Lee Phillips

    Towards the end of the article, Mr. Tooley says that Jesus never took up arms. And yet we all have read how Jesus fashioned a whip and drove the money changers out of the temple. After the release of the Nunes memo yesterday, I have no problem envisioning Jesus with his whip going through the DOJ and FBI headquarters.

    Ephesians 4:26 says “Let not the sun go down upon your wrath”. That doesn’t mean that it’s alright to be angry during daylight as long as we repent by nightfall. Rather, it is speaking of this righteous type of anger. We are never to let it rest. Don’t ever put it to bed, but keep yourself stirred up against the things of the devil.

Jesus, ‘Thou Art Fairer Than the Children of Men’
Charles Spurgeon
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