A Compelling Future. Are Heaven and Hell Consistent With a Good and Loving God?

By Clarke Dixon Published on June 30, 2019

Does Christianity have a compelling vision for the future? It would be odd if you were considering the compelling reasons to trust in Jesus, but then upon asking about the afterlife you are told that you enter an endless cycle of being reincarnated as a bird if you receive Christ, and as a worm if not. That should strike you as utter nonsense.

Now what about Christian teaching? The idea that upon death we either sprout wings and play a harp while sitting in the clouds, or burn in an eternal fire is, for many people, too much to believe. Is the Biblical Christian vision for the future consistent with a good and loving God? Or is it nonsensical? When we hear what the Bible teaches about eternal destination, do we say “of course that is what a good God would do”?

A New Heaven and a New Earth

Let us look first to the Book of Revelation:

1 Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more.

Here we have — not a hope of going up into heaven when I die, to spend eternity there — but something much grander. This is a vision of God’s re-creation of all creation. All of creation was negatively impacted by the sin of humanity (see Romans 8:18-23). All of creation will be positively impacted by God’s rescue of humanity.

2 And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

Here we are told of a city, not in the sense of roads and buildings, but in the sense of people. The holy city is the “bride” — that is, the people of God. Just as people are the focus in the creation account of Genesis, people are the focus of the re-creation account. God created humanity, the only creature we are told he created in his image, for a special relationship. That relationship is what is truly important.

Reconciliation With God

3 And I heard a loud voice from the throne saying,
“See, the home of God is among mortals.
He will dwell with them;
they will be his peoples,
and God himself will be with them;

There is much in the Bible about separation from God being a huge problem for humanity. It begins with Genesis chapter three and the banishment of Adam and Eve from the Garden of Eden. It becomes apparent at Mount Sinai when the people cannot approach the mountain on which God’s presence was made palpable. It is emphasized in the books of Exodus, Leviticus, and Numbers, with the establishment of both the tabernacle and priesthood.

While God was willing to dwell among his people, as symbolized through the pitching of his “tent” among them, God needed to remain separated from the people, for their sake. An unholy people cannot approach a holy God without becoming holy first. The sacrificial rigmarole of the priesthood was a constant reminder of separation from God and the need for atonement. The priesthood and the sacrifices pointed forward to something greater: God the Son making people holy through his sacrifice. In Christ, the future of God’s people is wrapped up with being at home with God. There is no more separation from God.

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The problems of this world, which separation from God creates, are also dealt with;

4 he will wipe every tear from their eyes.
Death will be no more;
mourning and crying and pain will be no more,
for the first things have passed away.” — Revelation 21:1-4 (NRSV)

The consequence of sin and separation from God is death. The consequence of being reconciled to God is eternal life. In Christ, death is no longer part of the human condition. However, the consequence of God’s grace is not just eternal life but, as we have already seen, eternal life with God.

What is Hell?

In sum, the Biblical vision of the future is one of transformation — for all creation, for our bodies, and for our very selves. The transformation within us begins now, through the Holy Spirit. The fact that the Christian is to look to God to fix everything in the future is compelling. The fact that the Christian need not wait for Christ’s return to fix everything in us is also compelling. The hope of meaningful change — not into brilliant cloud-sitting harpists, but into good people who dwell with a good God in a good creation — is consistent with a good and loving God.

However, is the future of those who reject God consistent with a good and loving God? The idea of being on fire forever does not seem consistent to many of us. In answering this, we must first appreciate that the people of the Bible often speak in poetic ways, just as we do today. We sometimes pick apart the Bible as if we are in math class working out equations. Let us remember our English literature lessons and have an appreciation for the poetic and literary nuances which often escape the math whizzes.

We will not dig into this too deeply, but it is best to take the language about hell, with the everlasting fire and torment, as poetic. The least poetic, the most matter-of-fact, the most precise and concise description of hell we have in the Bible is this:

9 These will suffer the punishment of eternal destruction, separated from the presence of the Lord and from the glory of his might. — 2 Thessalonians 1:9 (NRSV)

What is hell? It is separation from God. What is it like to be separated from God? Thankfully, no one alive can truly tell, for to be alive at all is to experience a measure of God’s grace. However, we do well to remember that “the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23 NRSV). As you read through the Bible, watch out for how often salvation is spoken of as a matter of eternal life versus death. This is consistent with the Genesis account and the promise that death would occur if the forbidden fruit were eaten. What we can say with certainty is that to experience hell is to experience everlasting separation from God.

Natural Consequences

If hell is separation from God, then is separation from God consistent with a good and loving God? Consider first the holiness and justice of God. That unholy people cannot dwell with a holy God is made clear in Exodus, Leviticus, and Numbers — at Mount Sinai, and through the establishment of the tabernacle and priesthood. God did not teach about His holiness and our sinfulness in the Old Testament then come to us in the New Testament and say “it doesn’t matter anymore.” It does matter, but God offers to make us holy in Christ and through his Holy Spirit. If you reject that offer of being made holy, then separation from God is a very natural consequence. The experience of death is a natural consequence of refusing the offer of eternal life. Therefore, the future of those who reject God is consistent with a good and loving God who respects the wishes of those who want nothing to do with him. Of course that is what a good God would do.

The Bible presents a compelling and beautiful vision for the future of those who receive Christ and accept God’s offer of relationship. And, while we might not use the word beautiful, the Bible provides a vision of the future of those who do not want a relationship with God that is consistent with His goodness and love. The consistency of the Christian vision of the future is yet another aspect of Christianity that is compelling.

 

This post is part of a series called “Compelling” which begins here. The full sermon can be heard on the podcast which is found here.

Originally published on Clarke’s blog. Reprinted with permission.

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